istocksoejlefoede

lørdag den 24. juli 2010

Max Heindel - første moderne danske astrolog

From Wikipedia, the free encyclopedia : http://en.wikipedia.org/wiki/Max_Heindel



Max Heindel (1865-1919)

Max Heindel - born Carl Louis von Grasshoff in AarhusDenmark on July 23, 1865 - was a Christian occultistastrologer, andmystic. He died on January 6, 1919 at Oceanside, CaliforniaUnited States.


Contents

[edit] Early infancy

He was born into the noble family Von Grasshoff, which was connected to the German Court during the lifetime of PrinceBismarck. The father of Max Heindel, Francois L. von Grasshoff, migrated to Copenhagen when he was a young man and married a Danish woman of noble birth. They had two sons and one daughter. The oldest of these sons was Carl Louis Von Grasshoff, who later adopted the pen name of Max Heindel. The father died when the eldest son was six years of age, leaving the mother and three small children in straitened circumstances. Max Heindel's infancy was thus lived in genteel poverty. His mother's self-denial was carried to such an extreme that her small income was dedicated to private tutors for her sons and daughter, so that they might eventually take their place in society as members of the noble classes.

[edit] Life experience

Heindel left home at the age of sixteen to learn engineering at the ship-yards of GlasgowScotland. As Chief Engineer of a trading steamer, he traveled extensively, and eventually found himself working on one of the large passenger steamers of theCunard Line plying between the America and Europe. From 1895 to 1901, he was a consulting engineer in New York City. During this time he married, the marriage being terminated by the death of his wife in 1905. A son and two daughters were born of this marriage.
In 1903, Max Heindel moved to Los Angeles, California, seeking work. After attending lectures by the theosophist C.W. Leadbeater, he joined the Theosophical Society of Los Angeles, of which he became vice-president in 1904 and 1905. He also became a vegetarian, and began the study of astrology, which gave him the key to unlocking the mysteries of man's inner nature. He met his future wife Augusta Foss around this time. However, overwork and privation brought him severe heart trouble in 1905, and for months he lay at the point of death. Upon his recovery he was more keenly aware of the needs of humanity. It is said that he spent much of the time during this illness out of his body, consciously working and seeking for the truth as he might find it on the invisible planes.
From 1906 to 1907 he started a lecture tour, in order to spread his occult knowledge. He began in San Francisco and then went toSeattle. After a course of lectures in that city he was again forced to spend some time in a hospital with valvular heart trouble. Upon his recovery, still undaunted, he once more took up his work of lecturing in the northwestern part of the United States.

[edit] Rosicrucian Initiate


Max Heindel, a photograph by the "Iguazu Falls" in MisionesArgentina

In the fall of 1907, during a most successful period of lectures in Minnesota, he travelled to Berlin (Germany) with his friend Dr. Alma Von Brandis, who had been for months trying to persuade him, in order to hear a cycle of lectures by a teacher in the occult field called Rudolf Steiner. During his short stay at Germany, he developed a sincere admiration of the personality of this knowledgeable lecturer, as latter shown in the dedication of his magnum opus ("esteemed teacher and value friend"). He sat in on several lectures and had one or two interviews with Steiner and he could learn about occult truth from the founder of laterAnthroposophy, but at the same time he understood that this teacher could not help him to advance along the path of spiritualdevelopment.[1] It was then, with his mind already made up to return, feeling that in vain he had given up a big work in America to take this trip, that Heindel reports to have been visited by a Spiritual being (clothed in his vital body).
The highly evolved entity that visited Heindel eventually identified himself as an Elder Brother of the Rosicrucian Order, an Order in the inner worlds formed in the year 1313 and having no direct connection to physical organizations which call themselves by this name. As he afterwards mentions, the Elder Brother gave him information which was concise and logical and beyond anything he was capable of writing. Later, he found out that during a previous visit of the Elder Brother, he was put to a test to determine his worthiness to be messenger of the Western Wisdom Teachings. He recounts that only then he was given instruction how to reach the etheric Temple of the Rose Cross, near the German/Bohemian border, and how at this Temple he was in direct communication with and under the personal instructions of the Elder Brothers of the Rose Cross. The Rosicrucian Order is described as being composed of twelve Elder Brothers, gathered around a thirteenth who is the invisible Head. These great Adepts, belonging to human evolution but having already advanced far beyond the cycle of rebirth, are reported as being among those exalted Beings who guide mankind's evolution, the Compassionate Ones.

[edit] Heindel-Steiner connection

Current research on the connection between the two seers Max Heindel and Rudolf Steiner describes that "he[Heindel] felt that what Steiner was doing was not appropriate for America where pragmatism and clear linear thinking is predominant" and "that he did not find what he was looking for there (a Western oriented spirituality that was accessible to the general public)".[2] It is also described that Heindel's magnum opus [see following section] having a "more far-reaching body of Teachings" contains "information not otherwise available in the public domain or available without supersensible perception of an advanced degree".[3] This body of Teachings, Western Wisdom Teachings, was further developed in Heindel's subsequent investigations and works and it is not available in Steiner or any other source as it contains material and specific clairvoyant accounts "not be found elsewhere in any occult sources"; thus, it is concluded through the available sources that "The similarities are due to a common source to both men (Rosicrucian influences and teachers)".[4]

[edit] Magnum opus


Heindel returned to America in the summer of 1908 where he at once started to formulate the Rosicrucian teachings, the Western Wisdom Teachings, which he had received from the Elder Brothers, published as a book entitled The Rosicrucian Cosmo-Conception in 1909.[5] It is a reference work in the Christian mysticism practice and in the Occult study literature, containing the fundamentals of Esoteric Christianity from a Rosicrucian perspective. The Cosmo contains a comprehensive outline of the evolutionary processes of man and the universe, correlating science with religion.

[edit] Esoteric school


From 1909 to 1919, suffering a severe heart condition and with an adverse financial situation, but with an indomitable will and great energy, Max Heindel was able to accomplish the great work for the Brothers of the Rose Cross. With the help, support and inspiration of his wife Augusta Foss, to whom in August 1910 he was joined in marriage, he gave successful teaching lectures; he sent correspondence lessons to the students, who formed groups in many of the larger cities; he wrote volumes which are translated into many languages all over the world; he founded The Rosicrucian Fellowship in 1909/11 at Mount Ecclesia, Oceanside (California); he published the Christian Esoteric magazine Rays from the Rose Cross in 1913 and, above all, he launched the Fellowship's Spiritual Healing service.
It is described that, at his death, his body dropped slowly as if loving hands were holding him and laying him down gently; as he looked up, smiling into Mrs. Heindel's face, he spoke his last words: "I am all right dear".
Last, it is worthy of mention that the work prepared by Max Heindel, has been, since then, continued through students of the Western Wisdom Teachings who, as Invisible Helpers of mankind, assist the Elder Brothers of the Rose Cross to perform the Spiritual Healing around the world. This is the special work in which the Rosicrucian Order is interested[6] and is provided according to the commands of Christ, namely, "Preach the gospel and heal the sick."

[edit] Occult writings

[edit] Quotations

An insight into the starting point of the author's writings:
  • When a new philosophy is presented to the world it is met in different ways by different people. (...) Both these classes stand in their own light. "Set" ideas render them impervious to rays of truth.
  • Buddha, great, grand and sublime, may be the "light of Asia," but Christ will yet be acknowledged the "Light of the World." As the sun outshines the brightest star in the heavens, dispels every vestige of darkness and gives life and light to all beings, so, in a not too distant future, will the true religion of Christ supersede and obliterate all other religions, to the eternal benefit of mankind.
  • In our civilization the chasm that stretches between mind and heart yawns deep and wide and, as the mind flies on from discovery to discovery in the realms of science, the gulf becomes ever deeper and wider and the heart is left further and further behind.
  • Only when that co-operation is attained and perfected will man attain the higher, truer understanding of himself and of the world of which he is a part; only that can give him a broad mind and a great heart.
  • Across every threshold the skeleton form of Death throws his fearsome shadow. Old or young, well or ill, rich or poor, all, all alike must pass out into that shadow and throughout the ages has sounded the piteous cry for a solution of the riddle of life—the riddle of death.
  • The man who realizes his ignorance has taken the first step toward knowledge.
  • Christ said, "The Truth shall make you free," but Truth is not found once and forever. Truth is eternal, and the quest for Truth must also be eternal.

[edit] Notes

  1. ^ Ger Westenberg. Max Heindel en The Rosicrucian Fellowship.Chapter 4 Heindel in GermanyPDF (Translation by Elizabeth C. Ray). 2009 STICHTING ZEVEN, The Hague, The Netherlands. ISBN 90-73736-33-1
  2. ^ David, Alexandre, Heindel-Steiner Connection and ResolutionPDF (1677 KiB). Accessed January 8, 2008
  3. ^ Weber, Charles, The Heindel-Steiner Connection, 2005
  4. ^ Auen, Jeff, Heindel-Steiner connection according Jeff Auen, in spiritualscience and rosicruciansophia groups
  5. ^ Ger Westenberg. Max Heindel en The Rosicrucian FellowshipChapter 5 Messenger of the RosicruciansPDF (Translation by Elizabeth C. Ray). 2009 STICHTING ZEVEN, The Hague, The Netherlands. ISBN 90-73736-33-1
  6. ^ "Their agreement was this: First, That none of them should profess any other thing, then to cure the sick, and that gratis" inFama Fraternitatis, 1614

[edit] See also


Wikiquote has a collection of quotations related to: Max Heindel

[edit] External links


fredag den 23. juli 2010

Historisk komet-tydning

Månedbladet Stjernerne har i sit seneste nummer afsluttet en artikelserie i fire dele. Den handler om tydning af kometer med særlig vægt på kometen, der sås på himlen herhjemme i 1577, og som mere end hundrede år senere (1705) blev kendt under navnet Halleys Komet, opkaldt efter den engelske astronom Edmund Halley. Kometen blev i renæssancens Danmark beskrevet i småskrifter både af astrolog og astronom Tycho Brahe samt af astrolog og teolog Jørgen Dybvad.

Artikelserien er forfattet af Christian Borup og hedder 'Kometer for sjov' og de enkelte artikler er:

1. del - Halley's komet (nr. 2/2010 s. 17-23)
2. del - Tycho Brahes komet i 1577 (nr. 3/2010 s. 16-23)
3. del - Tycho Brahes forudsigelser (nr. 4/2010 s. 55-61)
4. del - Tycho Brahes forudsigelser for 1577 kometen (nr. 5/2010 s. 24-29)

Artikelserien omhandler ikke en seriøs, nutidig komettydning, men omtaler i alt væsentligt blot den historiske opfattelse, som den udtrykkes i Jørgen Bagger og Niels Hemmingsens oversættelse af Tycho Brahes lille skrift 'Kometen 1577'. Skriftet findes på originalsproget i Tychos 'Opus Omnia'.

I det seneste nummer findes desuden en beretning, forfattet af Taina Kumpulainen, om en tur til Hven med besøg på Tycho Brahe Museet der. Titlen er 'Ud i det blå - at hilse på Tycho og Sophie' (nr. 5/2010 s. 16-21).
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søndag den 4. juli 2010

Manden uden stjernetegn

Den amerikanske digter, tegner, forfatter, musiker mm., Shel Silverstein, skrev dette mystiske digt om "The man who got no Sign", fyldt med alskens soltegnsastrologi og dyster humor. Endnu et eksempel på, hvordan astrologien finder vej ind i folkekulturen og kunsten.


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Astrologi og folkekultur i musikken

Astrologien er blevet folkekultur her de seneste årtier inden det 21. århundrede, dvs alle kender deres eget 'stjernetegn' (soltegn) og gerne en smule mere. Derfor glider astrologien ind i sproget og dermed i musikken som sangtekster. Her er et eksempel fra 1981 med Albert King, hvor han fremfører sin egen 'Born under a bad Sign' ... en blues, der er blevet spillet af Cream, Jimi Hendrix, The Allman Brothers, Crosby, Stills & Nash og en stribe andre bands.


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fredag den 18. juni 2010

Den astrologiske 'undergang'


Bestyrelsesmedlem Mikael Mårtensson har fotograferet en astrologisk udsmykket fodgænger-'undergang' i nærheden af Ishøj station. Fotoserien er nu lagt op på museets hjemmeside i det kultur-astrologiske arkiv under astrologisk grafik - se: http://samlinger.asmu.dk/kultur/hverdag/grafik.html
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tirsdag den 8. juni 2010

Retsdokumenter sladrer om Tychos økonomi



1. juni 2010 kl. 04:00

Tycho Brahe solgte sin gård til sin bror. Nu har en arkæolog fundet retsdokumenterne fra salget, og det kaster lys over astronomens indtægter.




Tycho og broderen har udfærdiget et skøder, som fortæller - på dansk - at Tycho har soglt sin del af arven fra faderen til sin broder Steen. (Foto: Jens Vellev)

Den berømte danske astronom Tycho Brahe lagde grundlaget for den moderne astronomi i 1500-tallet.
Hans liv er igennem tiderne blevet udforsket af historikere og astronomer, der har endevendt alt, hvad de har kunnet finde af kildemateriale i form af breve, manuskripter og trykte bøger.

Nu er der imidlertid dukket nye dokumenter op, der kaster lys over et dunkelt kapitel i hans levetid.
Man ved, at Tycho Brahe i 1594 solgte sin andel af slægtens centrale hovedgård Knutstorp til sin bror Steen Brahe.

Selve forløbet har imidlertid været ukendt, da man ikke har kunnet finde de dokumenter, der redegjorde for salget.

Men nu er der gennembrud i sagen, for det er lykkedes Jens Vellev på Afdeling for Middelalder- og Renæssancearkæologi, Aarhus Universitet at opspore dokumenterne.

Han fandt dem på Landsarkivet for Sjælland, mens han var i færd med at lede efter kildemateriale til tre bøger om den store danske astronom.

Kortet over Skåne er lavet på baggrund af oplysningerne i det nyfundne skøde og viser, i hvilke områder (herreder), Tycho Brahe ejede gårde. (Kort: Jens Vellev). 


Husleje betalt med smør og korn 
Jens Vellev er begejstret over fundet:
»Det giver os et enestående indblik i, hvad der var grundlaget for Tycho Brahes økonomi, og hvad han havde af forskellige indtægter til at drive sin store forretning,« siger han.

Af skødene fremgår det, hvilke gårde og møller, broderen fik. Gård for gård står der, hvad broderen hver år kunne indkassere fra den enkelt gårdlejer. Lejen blev betalt i form af landbrugsprodukter såsom smør og korn, men også høns, får, fisk og i nogle tilfælde penge. Disse afgifter gik under betegnelsen 'landgilde'.

»Skødet giver altså viden om, hvilken slags landgilde gårdene afgav i de forskellige dele af Skåne. Mod vest mest smør mod øst korn,« slutter han.

Fik syv børn med ikke-adelig 
Tycho Brahe har tilbragt mange stunder på Knutstorp i Kågerød Sogn i Skåne.

Han og hans bror fik overdraget hver sin halvdel af gården i  1571. De efterfølgende år aflagde Tycho Brahe en del besøg på gården, hvor han forelskede sig i den ikke-adelige Kirstine.
Sammen fik de fire døtre og tre sønner, som juridisk set var borgelige. Konsekvensen var, at de hverken kunne arve det adelige våbenskjold eller gods efter deres far.
VIDSTE DU 
Jens Vellev har netop fået tilladelse til at genåbne Tycho Brahes grav, Begivenheden vil finde sted i november 2010.
Dette var et ømtåleligt forhold for Tycho Brahe, som var bange for, at gården skulle ryge helt ud af familiens hænder, men i 1594 blev problemet løst ved at Tycho solgte sin halvdel af Knutstorp til sin bror.
Ad snirklede veje havnede skødet og en lang række medfølgende retsdokumenter på Gaunø Slot på Sjælland, hvor de er blevet opbevaret igennem århundreder. Dokumenterne er siden havnet på Landsarkivet for Sjælland, hvor de blev gemt og glemt.

Amatørforsker viste vej
Jens Vellev kom på sporet af skødet og retsdokumenterne efter at han havde fundet en afskrift af dem, som er udført af Tycho Brahe-forskeren F. R. Friis i 1870'erne.
Friis var berømt og berygtet for at udgive ustyrligt meget om Tycho Brahe. I forskerkredse var han ilde set, fordi man ikke mente, at han læste latin godt nok. I dag er han vokset i anseelse og Jens Vellev har kun lovord til overs for ham.


Tycho Brahe 

»Friis er min store helt. Jeg fandt Friis' afskrift af dokumenterne og undrede mig over, at han aldrig fik det trykt. Da jeg begyndte at snuse rundt, dukkede de originale dokumenter pludselig op. De har aldrig været registreret rigtigt, og ingen har bemærket dem på nogen måde,« fortæller han.
Han er glad for at have fundet vigtige dokumenter fra Tycho Brahes levetid, som ikke tidligere er kommet frem for dagens lys på trods af de utroligt mange forskere, der har beskæftiget sig med den store danske astronom.

Uhyre sjældne papirer
Dokumenterne siger dog ikke kun noget om en bemærkelsesværdig person. De fortæller også om den tid, som Tycho Brache levede i.
»For første gang har vi nu fundet samtlige retsdokumenter fra en fuldstændig adelshandel i Renæssancen. Dokumenterne er uhyre sjældne, så de giver et retsindblik i, hvordan man handlede godser i rænnesancen,« siger Jens Vellev.

Jens Vellev offentliggør sit fund i Danmarks ældste tidsskrift Danske Magazin til efteråret.



Broderen overtog Tychos signet-ring 
Da Jens Vellev fandt skødet, viste det sig at være signeret med Tycho Brahes egen håndskrift plus hans personlige stempel - en såkaldt signet. Den slags stempler var almindeligt brugt i Renæssancen og blev lavet med en signet-ring, som indehaveren bar på sig indtil sin død. Under begravelsen knækkede man normalt ringen over, og kastede den ned i graven til den afdøde, så den ikke kunne misbruges af andre.
Jens Vellev og hans kolleger har tidligere undret sig over, at man ikke fandt Tychos signetring, da hans grav blev åbnet tilbage i 1901.

Mens han støvede rundt på Landsarkivet for Sjælland, faldt han imidlertid over et dokument fra 1606, der bar Tychos signet, fem år efter hans død i 1601.

»Der er formentlig sket det, at Tycho Brahes søn overtog signet-ringen ved Tycho Brahes død. Sønnen hed også Tycho Brahe. Så Tycho Brahes signetring ligger formentlig gemt i sønnens grav, som vi ikke ved, hvor ligger,« siger Jens Vellev.



Kun få kilder omtaler salg
Tycho Brahes salg af sin gårdandel har flere gange været omtalt, første gang i et brev fra den 10 . juli 1597, som Tycho Brahe skrev til Kong Christian den 4. I brevet fortæller han, at han har været tvunget til 'tt affhenfe alt mitt fæderne goudtz'. Brevet blev trykt i Danmarks ældste videnskabelige tidsskrift Danske Magazin i 1746.

I 1873 omtalte amatørarkæologen F.R. Friis igen salget i Danske Magazin efter at have fundet et brev fra 10. august 1594, hvor Tycho Brahe erklærer at have solgt sin andel af gården til sin bror.

I årene 1913-29 udgav astronomen J.L.E. Dreyer den imponerende kildesamling 'Tycho Brahe Dani Opera Omnia', der indeholdt alt det kildemateriale i form af breve, manuskripter og trykte bøger, som man havde adgang til dengang omkring Tycho Brahes liv.

Kildesamlingen medtog ikke kildematerialet fra Gavnø Slot, hvilket kort bemærkes i en note på latin.
»Det er formentlig på grund af brugen af latin i kommentaren, at eksistensen af det på mange måder interessante kildemateriale ikke har været brugt i Tycho Brahe-forskningen,« siger Jens Vellev.  



Reference og links


mandag den 7. juni 2010

AMOS - Astrologisk Museums Overskuds Salg


Astrologisk Museum modtager en del små og store donationer af navnlig bøger og tidsskrifter.  Donationerne indeholder ofte værdifulde tilføjelser til museets bibiotek, men undertiden modtager vi bogdubletter eller bøger, der ikke passer ind i museets naturlige emnegrupper. Disse bøger bliver frasorteret og solgt fra Astrologisk Boghandel og Antikvariat i Astrologihuset, der ligger i Teglgårdsgade 37 på Østerbro i Kbh.

Som noget nyt kan disse bøger fra i dag også købes på nettet via AMOS, museets overskudssalg - se : http://www.asmu.dk/amos/ - hvor bøgerne er organiseret i virtuelle 'bogkasser', hvis indhold er præcis magen til de rigtige bogkasser i Astrologihuset. Hvad enten en bog bliver købt kontant i Astrologihuset eller online på nettet (via ovenstående link), så bliver den markeret som solgt på boglisterne.

Alle bøgers tilstand (normalt god) står noteret på boglisterne, og bøgerne sælges uhørt billigt i kategorier fra 25 kr/stk til 150kr/stk. Salget sker via Astrologihusets Astroshop, der benyttes som betalingsmodul. Bemærk, at bogsalget er momsfritaget, og at indtægterne går ubeskåret til museets videre arbejde med at dokumetere dansk astrologi som fag og som historisk realitet.
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Museets Blog

Mit billede
Stiftet 1999 med formålet at give offentligheden et dokumenteret kendskab til det astrologiske fag og dets historie - og her navnlig den danske astrologi